But here's a trace:
http://chronicle.com/free/2004/10/2004101102n.htm
"In earlier years, some commentators on Derrida's work had wondered whether his exacting attention to texts might not make him, in effect, a secular practitioner of the reading skills cultivated by centuries of Talmudic scholars. (Indeed, Derrida had hinted as much himself: His book Writing and Difference closes with a quotation attributed to a rabbi named Derrisa.)
"In interviews and autobiographical texts from his final decade, he began to speak about growing up as a Jew in Algeria during the Vichy period. More and more of his writing began to take the form of an overt dialogue with the work of Emmanuel Levinas, a French Jewish thinker who worked at the intersection of Heideggerian philosophy, ethical reflection, and biblical commentary.
"'The idea of something of unconditional value begins to emerge in Derrida's work -- something that makes an unconditional claim on us," said Mr. Caputo. "So the deconstruction of this or that begins to look a little bit like the critique of idols in Jewish theology.'"
October 11, 2004
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